An Homage to Hamantashen 

In the beginning, there was mun. And it was good.

Mun, sometimes spelled mohn, is the Yiddish word for sweet poppy seed jam. It was a key ingredient in many Eastern European baked goods – from mohnbrötchen (poppy seed bread) to munstrudel (a sweet, swirled pastry). So it’s no surprise that Ashkenazic Jews used mun to fill their hamantashen, the triangular-shaped cookies that are eaten on Purim.hamentosh5

Hamantashen, literally “Haman’s hat,” reminds us of the bad guy from the story of Purim, who hatched a plot to kill the Jews of Persia. But we also have Queen Esther, the story’s heroine, to thank for mun. When Esther was living in the palace with King Ahasuerus, she wanted to keep kosher, so she turned down the lamb tagine and ate a lot of beans and seeds instead. Tradition says that we eat hamantashen filled with poppy seeds in her honor.

painting depicting Esther denouncing Haman

painting depicting Esther denouncing Haman

Back in the day, lekvar, the Hungarian jam made from sweetened prunes or apricots, was also a popular hamantashen filling. It was used in pierogies and cream cheese cookies, too.

When lekvar and mun hamantashen emigrated to America, they were eager to fit in with the Danish pastries and Swiss butter cookies with which they shared the bakery tray. Soon hamantashen stuffed with cherry pie filling and lemon curd were popping up in Lower East Side kitchens, Pittsburgh bakeries and Miami coffee shops.

Today you can find hamantashen filled with Nutella, halvah, apples and chocolate chips. If your daughter is a Girl Scout, she might be interested in a Tagalong hamantashen filled with peanut butter and dipped in chocolate. What could be more American than the mashup of the most popular Girl Scout cookie with the quintessential Jewish pastry?

Savory hamantashen have also been sighted. offers recipes for one with feta and thyme and another with rosemary and balsamic caramelized onion jam.

Hamantashen lovers argue not only about the filling but also about the dough. Some like theirs cakey soft; others want them cookie hard. This dispute joins the other great Jewish food debates: sinker vs. floater (matzah balls), rugelach vs. shnecken (pastry), and mandelbrodt vs. kamishbrodt (twice-baked cookies).

If the dough is pareve and made with oil, the hamantashen will likely be crumbly and soft. If the dough contains butter, the hamantashen will be crispier and more like shortbread cookies in texture.

The packaged hamantashen that have been on the supermarket shelf with the Hanukkah candles since December and have an expiration date of March 2018 are likely to be cakey soft and crumbly. We think they’re delicious. Perhaps that’s because of all the preservatives in them. Or because we didn’t have to bake them.

Sephardic Jews not only eat Haman’s hats during Purim, they also nosh on Haman’s ears. The Purim cookies known as Oznei Haman, Hebrew for “Haman’s ears,” are thought to have originated in Spain or Italy. The cookie dough is formed into bow-tie shapes, deep fried and sprinkled with cinnamon sugar. The cookies are sometimes dipped in a honey-lemon syrup.

Sephardic Jews also put Haman in jail. Their huevos de Haman, or foulares, is a cheese pastry. It features a hard-boiled egg, still in its shell, that’s shackled in crisscrossed dough to represent Haman in his jail cell.

Portuguese folar or Haman in a jail cell. Photo thanks to Porto tour guides,

If you don’t want to end up in jail, be a wise man and don’t eat mun hamantashen before a drug test. Poppy seeds contain a small amount of opiates – specifically morphine and codeine. One employment counselor recommends that if you’re worried, bring the receipt from your mun hamantashen with you to your drug test.

Remember the episode of Seinfeld where Elaine fails a drug test and Peterman fires her for being an opium addict? She didn’t know why she kept failing her drug test until a guy in the coffee shop saw her eating a huge lemon poppy muffin and warned her. The Discovery Channel’s Mythbusters also investigated this urban legend. One of the hosts ate a bag of poppyseed bagels; the other downed an entire lemon poppyseed loaf cake. Thirty minutes later they tested their urine, and the one who had eaten the loaf cake tested positive for opioids. The bagel eater was clean. Maybe the poppyseeds had fallen off the bagels.

Hamantashen come around just once a year. That’s why, even though Purim is only one day, we buy or bake enough hamantashen to last for two weeks. Lekvar is our favorite. Cherry is next. For the folks who love mun – not us – the holiday is a rare opportunity to indulge in the gritty, super sweet filling that they adore.mun

We are not binge drinkers, so we won’t stand in the back of the synagogue during the Megillah reading and do shots of whiskey. But we are binge eaters, and we’ll eat hamantashen until we can’t tell the difference between “cursed is Haman” and “blessed is Mordechai.” By that time, we probably won’t know the difference between prune and poppy either.

This year, Purim starts Saturday night, March 11. So you have plenty of time to buy and/or bake hamantashen.


This article also appears in the Forward:

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2 Responses to An Homage to Hamantashen 

  1. Michele Sands says:

    When I was growing up in Cleveland in the fifties and sixties, hamentashen were made with yeast dough and usually came from a bakery. I have seen only cookie-dough hamentashen since then. Do you have any information on this change, other than the ease of baking cookies?


    • I can only surmise that cookie dough is easier to use and make than a yeast dough. Were the yeast hamantashen sweet? We will have to investigate for next year. Thanks for the comment though –there is so much of Jewish culture that depends on what your family did/where you’re from etc….


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